The Templars don't appear to be accepting surrender, beyond tranquility. Or at least they're bad enough at it that mages who disagree with the rebellion see no choice but to go along with it.
Since the Circles are outright re-established in two of the three Divines, and we have multiple mentions that prove the existence of non-rebel mage factions, and frequent references to mages who did not go along with it and got away from the rebel mages as soon as they were able...
I'm going to leave a *citation needed* for the claim of 'surrenders never accepted.' Especially since you're comitting the sin of chronological inversion: the mages are roped along with the rebellion before the war begins, and so their views have no relevance to how the war is actually conducted or resolved years later. The mages can't claim they had to rebel because they never had a chance to surrender in a war after they rebelled.
Treating the mages as conquered rebels is hardly moderate, particularly considering the Templars are equally rebels.
The mages effectively are conquered rebels in most of the end states. The rebelled. They got beaten. Their fate falls into the hands of others, and is ultimately determined by the whim of the political master they rebelled against. That the Templars are also defiant of the Chantry doesn't change that- especially since, one way or the others, the Templar survivors are almost always brought to heel and control re-asserted.
It's also a bit odd to claim the Templars equally rebelious since the Templars are, in the context of the mage rebellion, the radical enforcers of the established system, not an uprising against it. The Navarran Accord was an agreement between the Templars and the Chantry to keep the Circles and such- that's the organizational premise for the Templars. The Templars are a rogue agency, not a rebel one.
Calling the Templars fanatics is not just rhetoric, it's very much relevant. The Templars are not just some professional military force. They rebelled against the head of their faith for the purpose of exterminating the mages. Their actions and character are directly relevant to their continuing role
Repeating a claim of genocide doesn't make it true- and you're contradicting yourself to boots. Religious fanatics that aren't following the religious authority (or any religious dogma or leadeer) aren't exactly showing themselves to be religious fanatics.
If anything, the Templars are the secular security extremists with not enough religious deference. Their arguments for not allowing Mage independence are generally non-religious.
A military occupation isn't the same as a police force. Cracking down harder on the mages might work, but that's not what Cassandra is proposing and it's not moderate.
You're changing arguments now. Martial law is, has been, and routinely been done in the aftermath of failed rebellions. It's not an unusual or extreme prospect.
And of course the Templars aren't a regular military. They're fanatics.
You make it sound like the two are mutually exclusive- even if you're still just repeating yourself.
Also, military occupations aren't imposed on people who've effectively all got invisible AK47s. That changes things quite considerably. It doesn't just give them more reason to resist, but it also gives the occupiers more reasons to be twitchy and paranoid.
This is a bit weird, since magic really isn't 'invisible AK47s', and it's not clear why you think that would actually pose an obstacle to an occupation either.
If your analogy is military occupations aren't imposed on people who've got the power of AK47s and more, you're blatantly wrong. That's what most modern occupations over the past half-century have been. If your analogy is that military occupations aren't imposed on people who have 'invisible' threat potential- which I'll assume you mean that the occupier doesn't know if the person has the threat capability or not until the person attacks- then, again, you're also wrong, because the vast majority of occupations are imposed on populations where the actual rebellious sub-group isn't obvious.
Either way, you definitely haven't been paying attention to the middle east over the last decade... or to the previous Bioware games, in which Templars were already occupying your people who've effectively all got invisible AK47s.
Changing names and banners and personnel would be a gesture, but not an empty one if it's accompanied by genuine and significant policy changes.
You know what would also not be an empty gesture? Genuine and significant policy changes. The non-empty comes with the policy changes.
Symbols matter. A lot, when a genuine moderate solution requires that the practices of the old Templar order is not continued. To keep the Templar name and banners is to excuse their acts and forget or devalue their victims, and once you start on that basis what hope is there that Cassandra's "reforms" will have any staying power?
By assuming people have common sense enough to not make silly assertions, for one thing.
You claim that keeping a name and banner excuses the acts and forgets or devalues the victims. Why on Thedas (or anywhere else) should anyone believe that claim?
You'd be more convincing if you said that changing the name would encourages the excusing of past crimes and forgetting of victims: after all, your name changed neo-Templar organization is now 'no longer those bad Templars', and so doesn't have to bear the history of someone else's past, can resist charges of being too close to attitudes or crimes 'they' didn't commit, and so this 'fresh start' doesn't have to carry the history or memory of those who died. If the neo-Templars were supposed to dwell on the past of someone else, why would you insist it's a fresh start and call them something else?
If you intend to argue that change of policies requires a change of name, you're going to have to propose an argument in which a change of policies requires a change of name. Otherwise you'll do what you just did: claim that policies need to change, but then not link them.
Also, there are other people who can run and pay for "templars" than the Chantry. The nations of Thedas, for one - there are negatives to that, but not necessarily worse than those demonstrated by the Chantry. Or better, the Circles themselves. Leliana setting the mages free without obligation is rather reckless, but setting them free on terms that place on them the burden of preventing magical chaos is what an actual moderate solution would look like to me.
Well, yeah, but you're silly like that. Your idea of moderation appeals strictly to one side- yay mage freedom- without addressing stated, demonstrated, or enduring concerns of the other side. (Like, you know, whether rebel mages can be trusted to police themselves when they, well, didn't.)
To top it off, you're not showing much introspection on the nature of the system you're proposing. Turning to the nations of Thedas to maintain an international system that renounces the legitimacy of the only major international moral authority is not going to support a major, politically powerful, socially antagonized population group on the merits of benevolent selflessness. If you expect the nations to support the mages monetarily, the mages are going to be required to support the nations in their interests- which itself would lead to mages being a prize to be divided, allocated, and secured between rival powers.
Useful if you'd like to mages reduced to tools and strategic assets. Not so much if you'd like them depoliticized and free. Why you think someone like Celene or Gaspard would let the mages be free and independent and left to their own device while trusted to look after themselves, rather than imposing national oversight and taking advantage, isn't clear. In fact, it's not something you've even raised, but really should before you disavow the Chantry- which, for all its flaws, has kept mages from being national bickering points.
That seems to be rather my point? Cassandra's system ultimately boils down to being much the same as the old one. Just with the addition of there being a lot more reason for hatred between the Templars and their prisoners. That's not moderate.
Sure it is- in fact, 'much the same as the old one' was the majority preference for both the mages and the Templars before the rebellion, until agitators and radicals on both sides tipped it over, and broadly accepted afterwards. A pre-established, generally desired, broadly acceptable position is 'moderate' by any reasonable usage of the word.
It's just not you, and you'd like to consider yourself and your preferences the moderate position.





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