It seems Qunari are chosen for their positions according to some Tamassran internal ranking system of particular attributes. That's how they always have a successor ready in the wings when one of the Triumvirate dies, they already have the next best picked out. I don't know how exactly the priesthood makes the determination, or whose decision it is, but I think it's a stretch to call it in any way democratic. The power to appoint leaders resides in a small number of priests. If that's a democracy, then one might argue that Tevinter could make the same claim, as the Magisterium has the power to elect an Archon. I'm just about certain that the Qun doesn't see itself as democratic, considering how focused their culture is on deference to authority and submission of personal will to creeds and power structures. If anything the Qun selection process reminds me more of the examination system ancient China used to staff its bureaucracy, except the tests are ongoing throughout their childhoods.The Qunari view themselves as more democratic than Southern feudal regimes (and they're probably right about that)
And you can bet an eye and a kidney that Western leaders view themselves as peerless philosophers, regardless of their actual talent when it comes to philosophy.
As to western leaders, I'd say egotism is a trait most leaders tend to share regardless of society.
Okay, that's very interesting so thank you for explaining. I'm not sure the comparison still works though seeing how much more extreme and institutionalize the Qun takes the idea. Plus there's the issue of the Qun raising all children in precisely the same environment. The similarity is really vague, is all I'm saying.Bourdieu went much farther than that: he noted that children from upper-class families where overrepresented in higher education institutions, and more importantly, that students who had mastered the elites lingo and used idioms specific to the upper-class in their writings (most often because they were themselves children of the upper-class and had learned it had home) tended to have better grades than equally good or better students who hadn't mastered the lingo.
This type of informal selection allowed two things:Note that Bourdieu saw this selection process as mostly involuntary: unlike pre-industrial societies were nepotistic selection was done on purpose, here it was mostly due to teachers first, then employers being unconsciously more comfortable with people who displayed the same cultural markers as themselves.
- It rigged competition to allow children of the upper-class to remain on top of the totem pole: it wasn't absolute: exceptionally gifted plebeian children would still beat privileged kids and the most stupid heirs would get weeded out (although... the fact that an incompetent doofus like Serge Dassault managed to enter Polytechnique shows that the bar was rather low for rich heirs)
- It limited internal dissent within the upper-class: if the next generation of rulers is groomed to speak, behave and think exactly like the previous one, if most atypical thinkers are weeded out during college exams, then the young intellectual elites wont rock the boat too much.
The difference when it comes the Qunari society is that this type of selection (select and train as leaders the people who repeat the current elites' shibboleths the most faithfully, select and train as warriors the people whose behavior mirrors the current soldiers the most, etc...) is a formal policy mixed with eugenics for extra creepiness.





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