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Leliana as Divine Victoria


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#26
Lulupab

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Dean makes nice points. But idealism is always born with people like Leliana. Just look at people who brought idealism, none of them were particularly saints. Leliana has sympathy and maybe its the main reason of some of her changes. But she does not act on her grudges either. She could go one and disband Templar order, but she doesn't. She gives them the independence she gives the mages. You could argue they don't have jobs now, but I'm sure they prefer that to being glorified watch dogs with hard leash under Vivienne, and their rebellion is proof of that.

 

Hardened Leliana is only as ruthless as her enemies are, not an inch more. Based on her character, no more blood will be spilled than necessary. I.E if killing leaders will shut down an operation against her, then only the leaders will be killed.

 

There is not any real difference between Leliana outcomes and Cassandra outcomes if you side with the mages. Cassandra simply gives more leniency to Templars if you sided with them. You have college and open minded chantry in both cases. Which is why neither Leliana nor Cassandra have any problem in serving each other as divines.



#27
Wulfram

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"The Maker wants His children to be happy. Would He have created in us the capacity for love if He did not intend for us to find it?"

A romanced Divine Victoria's position on celibacy seems consistent with attitudes expressed long before her ascension to the office - and with the fact that her chief priestly inspiration doesn't seem to have been wholly chaste - so I don't think its self-serving.

Its possible that her relationship with the Warden made explicitly changing the rule requiring clerical celibacy a higher priority than it would otherwise have been, but I can't see her ever enforcing such a rule.

Its also possible that clerical celibacy is ended by Divine Victoria whatever happens, we just don't get told about it.

#28
Akiza

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well i personally romanced Leliana and made her Divine just to be part of th gossip of thedas 10 years later after the blight,because seriously people were starting to forget the HoF name....



#29
KaiserShep

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I prefer her to be Divine just because she is my girlfriend Warden,and also while i prefer for stability Cassandra i don't think that there will be an huge difference

 

Overall I like that my Inquisitor can simply leave it to the clerics to decide based on other things I do. I don't actively endorse either character on the war table.  In the end it's not really the Inquisitor's problem anyway. Coryphenuts is gone anyway so it doesn't matter. Between the 3, Cassandra is the only one I like a lot but prefer her to remain relatively free. 



#30
Tidus

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Am I seeing a possible DA:5 story line here?  Have the Architect to stir up the Darkspawn (none blight) and as a sub story  have a rebellion against Divine Leliana.  Maybe DA:5 Return of the Architect? Good King Alistair refuses to aid Orlais due to a possible Elven rebellion. One of the key player could be Shianni as Elven representative trying to smooth the harsh feelings between the Shems and Elves before there is needless bloodshed..



#31
Korva

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Strange as it might sound, this is actually one of the bigger reasons I dislike Leliana as a divine. It's not the policy itself, but the nakedly self-serving basis behind it.

 

[...]

 

It's quite a remarkable coincidence how faith justifies all of Leliana's convictions and desires

 

Exactly. Her faith essentially boils down to "the Maker wants what I want", and nothing shows that more clearly than this. I didn't really care for that attitude even in Origins when she was a meaningless nobody -- now that she is in a position of power (first as Left Hand, then as part of the leadership of the Inquisition) with the potential to gain even more as Divine, it really puts me off. Plus, she is such a f*cked-up mess of a character that her going the self-serving happy fee-fees route becomes an even bigger problem because she's not remotely stable and consistent enough to be trusted. This has, IMO, little or nothing to do with a realistic portrayal of a traumatized and conflicted person -- it is never even acknowledged how much of a Jeykll/Hyde she is beyond a few throwaway remarks of how she scares people. She's like a glob of putty squeezed and streched into whatever shape the writers want in a given moment.

 

I rather liked her in Origins and still want to like her, but she's just gone downhill steadily both personally and in the way she is used.


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#32
Dean_the_Young

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Dean makes nice points. But idealism is always born with people like Leliana. Just look at people who brought idealism, none of them were particularly saints. Leliana has sympathy and maybe its the main reason of some of her changes. But she does not act on her grudges either. She could go one and disband Templar order, but she doesn't. She gives them the independence she gives the mages. You could argue they don't have jobs now, but I'm sure they prefer that to being glorified watch dogs with hard leash under Vivienne, and their rebellion is proof of that.

 

 

Leliana totally acts on her grudges if given opportunity and just a little bit of justification or support. Not only has revenge been one of her personal character motivations in both of the games she's had a major role in, but she has at least one wartable mission that's downright petty.

 

 

Hardened Leliana is only as ruthless as her enemies are, not an inch more. Based on her character, no more blood will be spilled than necessary. I.E if killing leaders will shut down an operation against her, then only the leaders will be killed.

 

 

Hardened Leliana is a woman who will murder for political convenience, and is distubringly close to being (if not already) mentally unstable and setting the foundation for a reign of terror in which fear, intimidation, and violence are used to get what she wants.

 

'Necessity' isn't an argument you get to make about political policy preferences that aren't, in fact, necessary as opposed to desirable. Blood running down the churches is a purge of rivals who disagree. You can argue that the ends justify the means- but claiming necessity is just trying to get rhetorical weight on your side.
 

 

There is not any real difference between Leliana outcomes and Cassandra outcomes if you side with the mages. Cassandra simply gives more leniency to Templars if you sided with them. You have college and open minded chantry in both cases. Which is why neither Leliana nor Cassandra have any problem in serving each other as divines.

 

 

That depends if you consider character, conviction, and example 'real differences' when it comes to a leadership culture in a church.

 

Leliana is making waves. The tricky thing about making waves is that you set a lot of precedents in doing so- precedents establish not only what is acceptable, but what your opponents can do as well. People not only have reason to be concerned about Divine Leliana- they should fear what Chantry politics will become after her. An even emptier, self-serving shell as political assasinations and jockying for control in the name of reforms, counter-reform reforms, and personal satisfaction.

 

Cassandra not having any problem serving with bloody-murder Leliana is sadly a mark against Cassandra. Nor is her distaste of Divine Viviene about the Chantry rather than Viviene herself.



#33
In Exile

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There's a political schism afoot with the Circles, but the Circle System isn't the Chantry, so I disagree a bit more than I agree.

 

Someone (I forget who) once said that Inquisition was the analog to the Protestant Reformation in Andrastian Thedas. I think that's a good analogy- but I don't think the Chantry itself is doomed to schism or the rise of the Andrastian equivalent of Protestantism (except, ironically, Leliana).

 

One of the key differences is in institutional heft and role. The Chantry is both a religion and an institution- an international institution. But it's a cooperative one with the national polities- a benefactor, not a rival- and the Chantry is largely hands-off enough the social issues that it's not taking sides without clear (and popular) moral support. That makes it unthreatening enough to tolerate.

 

Catholicism fell as it did during the protestant reformation because plenty of kings were political rivals to the Catholic Church. That doesn't seem to exist in Thedas- which makes for fewer politically powerful patrons to support a schism. Catholicism also has many rules and judgements on how to behave- which sparked popular dissent. But the Chantry is largely hands off after some broad, non-controversial things, and there's no mass movement against the Chantry's doctrine. Things like the Canticle of Shartan are the preoccupation of the interested elite (and the player base)- there's no elven break-away movement if the Chantry doesn't restore the verse. It's not that important to the worshippers involved.

 

Stability is something to note, rather than take for granted, for all the divines. But Casandra and Vivienne have less triggers than Leliana. Vivienne's issues amount to 'she's a mage'- or 'she's a ruthless mage ******'- but she's not challenging or changing the basis of faith that everyone believes in. She plays politics, and political enemies, but the only doctrinal change of note is 'she's a mage'- which more or less gets validated as time goes on. Casandra is the moderate reformist- still keeping tradition, and carefully changing things in a reasoned and controlled manner. She gets attacked by both sides- the reactionaries and the impatients- but she's got a solid lock on the middle that would be needed for a mass break-away.

 

Leliana's the problem child- and there's a reason why her slides are caveated by claiming success in the immediate short term only. In a traditionalist organization, she's making big waves by claiming newly found traditions. That's... bad. That's challenging- and trying to change- people's deeply held beliefs, and on shakey footing to boot.

 

The Circles? Doctrine doesn't dictate the Circles or oppose the College. Religious schism is going to occur over what people believe, and are being told to believe.

 

While, in hindsight, I think you're right about the distinction between Circles and the Chantry, I think you're wrong on Viviene. Her ascension to divine, I think, is more radical in a lot of ways than Leliana. She's a conservative figure, to be sure (though I think it's hard to say how much of her conservativism is a real reflection of her values and how much of it is a savvy play to cover her biggest political weakness, i.e., that she is a mage). 

 

But, from a doctrinal point of view, to justify her rise in the Chantry there needs to be an erasure of doctrine on magic equivalent to what happened in Tevinter when they had the ascension of the first male archnon divine. The entire conception of magic - not just as a thing to be shackled, but a thing subservient - has to change. 

 

The Circles may well be a distinct institution, but the doctrine on magic is not separable from the Chantry. The reaction to magic defines a great deal of Chantry history. Not just the formation of the templars, but the very formative events of the Chantry as a political and religious force in Thedas. 



#34
MaxQuartiroli

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I love putting Leliana on the throne just to spite Vivienne and see her livid in Trespasser.



#35
In Exile

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Hardened Leliana is a woman who will murder for political convenience, and is distubringly close to being (if not already) mentally unstable and setting the foundation for a reign of terror in which fear, intimidation, and violence are used to get what she wants.

But that's what makes her so fascinating, and I think she would be a brilliant antagonist. Someone who so very much embodies our modern liberal values, but is a bloodthirsty tyrant and loon. Someone who, in an attempt to create a society that reflects modern liberal values, engages in an absolutely repressive reign of terror as a putative "interim" period. So, essentially, the French revolution. 


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#36
Lulupab

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Leliana totally acts on her grudges if given opportunity and just a little bit of justification or support. Not only has revenge been one of her personal character motivations in both of the games she's had a major role in, but she has at least one wartable mission that's downright petty.


On personal level, yes. But she hasn't done anything closely related to "revenge" in relation to her duties as divine.
 
 

Hardened Leliana is a woman who will murder for political convenience, and is distubringly close to being (if not already) mentally unstable and setting the foundation for a reign of terror in which fear, intimidation, and violence are used to get what she wants.


Leliana's goals are without a question the most noble ones, therefore the hardest to bring and keep. Killing for "Political convenience" you mentioned is not so different that what we call "righteous violence". I don't necessarily agree with this notion. But I know one thing, the people she is killing are bigots and racists who would rather rebel and put everyone in danger rather than seeing freedom such as life of city elves improved. The most notable use of the word "Righteous Violence" is used to describe actions taken to avert slavery in the world. They rarely didn't involve murder.
 

'Necessity' isn't an argument you get to make about political policy preferences that aren't, in fact, necessary as opposed to desirable. Blood running down the churches is a purge of rivals who disagree. You can argue that the ends justify the means- but claiming necessity is just trying to get rhetorical weight on your side.


You give her enemies way too much credit by saying they "disagree" with Leliana. She does nothing personal against them, they just want to continue to thrive on suffering of others and corruptions of the chantry to keep their own position of power. Leliana is not doing anything they didn't plan to do to her. The difference is Leliana is clearly leading in the right direction.
 
 

That depends if you consider character, conviction, and example 'real differences' when it comes to a leadership culture in a church.


Cassandra tries to do things more slowly, she would get the same reactions Leliana does, only later. Divine Justinia's first approach was similar to Cassandra's but she changed her direction to be more similar to Leliana's after seeing the futility of it.
 

Leliana is making waves. The tricky thing about making waves is that you set a lot of precedents in doing so- precedents establish not only what is acceptable, but what your opponents can do as well. People not only have reason to be concerned about Divine Leliana- they should fear what Chantry politics will become after her. An even emptier, self-serving shell as political assasinations and jockying for control in the name of reforms, counter-reform reforms, and personal satisfaction.


Except Vivienne garners a lot more fear from public that Leliana ever does. Perhaps Lelina's biggest strength will be the support of common people as they are the first people Leliana's changes affect. Do you think they will really care who Leliana killed when their lives are improved dramatically? Of course not. Its silly to even assume.
 

Cassandra not having any problem serving with bloody-murder Leliana is sadly a mark against Cassandra. Nor is her distaste of Divine Viviene about the Chantry rather than Viviene herself.


I don't see it that way. Leliana is not killing innocents. In a nutshell she is assassinating people who are planning to assassinate her. Cassandra is a woman of actions and would have more problems with Leliana trying to "play the game" as Orlesians call it than she taking direct action. But tell me, is killing people who are trying to kill you "murder"?

In the end I can name dozens of leaders who acted like Leliana and did a lot of good. In this case women too. Queen Elizabeth of England had a very large spy network and knew who to kill and when to kill them. Under her rule, the country got rich, art and literature flourished and people enjoyed over fifty years of peace. She is and always will be revered as one of the best Queens in England and world alike.

#37
Madfox11

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Leliana holds a grudge? It might be how I in general tend to play my characters (and hence Leliana never ends up hardened), but in DAO she outright asks me to spare the assassins send to kill her and deals with Marjolein in the same way. I found her a lot more forgiving than most of my characters would have been.



#38
Tidus

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Madfox11,I agree.. Seems that her time in the Chantry changed her but,she also told Zevran  she never like killing.. She told the warden she was afraid of slipping back to her former self and becoming like Marjolaine. I will never harden Leliana because of that. She is what she is. A gentle caring person. Seems to me Leliana was destined to become great. 

 

Just for fun.. My male warden falls in love with Leliana the first time he laid eyes on her in Lothering.



#39
Dean_the_Young

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On personal level, yes. But she hasn't done anything closely related to "revenge" in relation to her duties as divine.
 

 

That we know of- though we have precious little information on her actions as a Divine.

 

We do, however, know what her past character, inclinations, and willingness to do when empowered are like. Which makes the question- what changes, when we already know she's willing to commit murder in her role?

 

 

 


Leliana's goals are without a question the most noble ones, therefore the hardest to bring and keep. Killing for "Political convenience" you mentioned is not so different that what we call "righteous violence". I don't necessarily agree with this notion. But I know one thing, the people she is killing are bigots and racists who would rather rebel and put everyone in danger rather than seeing freedom such as life of city elves improved. The most notable use of the word "Righteous Violence" is used to describe actions taken to avert slavery in the world. They rarely didn't involve murder.

 

 

Objection- subjective evaluation right from the start. One could argue Cassandra, or even Vivienne.

 

'Righteous violence' is also a concept and practice that can be viewed with extreme skepticism- especially since it can be used by bigots and racists as well. All it means is 'violence I think is good', whether or not your actions are good or will have good effects.

 

The rights and protections of bigots and racists are as important as any other because without equal rights and regards for people you disagree with, there is no equal rights or regard for anyone. It simply becomes oppression against dissent- not least because bigots and racists of different sorts are not only going to exist in your favored population (city elves), but amongst the ruling elite as well. Leliana's intolerance of intolerance is, itself, intolerance, and will have hypocritical blindspots of its own.

 

Civil rights are for everyone, especially the bad people, or else they don't exist at all.
 


You give her enemies way too much credit by saying they "disagree" with Leliana. She does nothing personal against them, they just want to continue to thrive on suffering of others and corruptions of the chantry to keep their own position of power. Leliana is not doing anything they didn't plan to do to her. The difference is Leliana is clearly leading in the right direction.

 

 

She murders them. That's rather personal.

 

Aside from a citation needed that the same people she murders are trying to murder her, you also should probably justify why actions you use to villify and deligitimize them don't also deligitimize Leliana. She is thriving on the suffering (murder) of others, her approach to religion is corrupt, and she is doing it to keep her own position of power.

 

Arguing that Leliana is clearly leading in the right direction merely says you agree with her- not that what she does along the way is any less harmful to the institution.

 

The thing about lowering yourself to your oponent's level in an appeal to equivalence is that you're still lowering yourself, not pardoning it. That's fine if you feel cynical means justify ends- but that's probably not the approach you want a church like the Chantry to take.

 

It also matters when the means compromise the ends. If Leliana's corruption breaks the Chantry, the Chantry's reforms and ability to enforce them go away. Even if it doesn't, if Leliana's successor is a rival, they have the legitimacy (and precedent) to reverse her changes as arbitrarily and bloodily as she made them.

 

 
 


Cassandra tries to do things more slowly, she would get the same reactions Leliana does, only later. Divine Justinia's first approach was similar to Cassandra's but she changed her direction to be more similar to Leliana's after seeing the futility of it.

 

 

If it works later, it isn't futile. If it sticks, it's an absolute success.

 

Revolutions frequently eat their own and destroy their intended gains by over-reach and too fast. Creating a precedent in which politics is won by the last knife is not a recipie for a successful, let alone progressive, society.

 


Except Vivienne garners a lot more fear from public that Leliana ever does. Perhaps Lelina's biggest strength will be the support of common people as they are the first people Leliana's changes affect. Do you think they will really care who Leliana killed when their lives are improved dramatically? Of course not. Its silly to even assume.

 

 

Silly to assume that she improves their lives dramatically? Yes, that would be silly- Leliana's changes are about doctrine inside a church that sets an example, not mass reorganization of society. The Chantry doesn't cause the problems most people in Thedas suffer, nor does it have the power to simply change them by fiat.

 

 

At least until a schism occurs. Lots of impact there, though unlikely much improvement.
 
 


I don't see it that way. Leliana is not killing innocents. In a nutshell she is assassinating people who are planning to assassinate her. Cassandra is a woman of actions and would have more problems with Leliana trying to "play the game" as Orlesians call it than she taking direct action. But tell me, is killing people who are trying to kill you "murder"?

 

It can be. Duh.

 

In the end I can name dozens of leaders who acted like Leliana and did a lot of good. In this case women too. Queen Elizabeth of England had a very large spy network and knew who to kill and when to kill them. Under her rule, the country got rich, art and literature flourished and people enjoyed over fifty years of peace. She is and always will be revered as one of the best Queens in England and world alike.

 

 

 

And I can name well-intentioned leaders who murdered millions, sparked civil wars, and ruined entire societies because they felt that it was okay if they did bad things because they had really, really good reasons for it.



#40
Lulupab

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That we know of- though we have precious little information on her actions as a Divine.
 
We do, however, know what her past character, inclinations, and willingness to do when empowered are like. Which makes the question- what changes, when we already know she's willing to commit murder in her role?


She does take her duties seriously however. She sacrificed herself in in hushed whispers without a 2nd thought. That alone is an indication. She would sacrifice everything personal if she knew it had at least chance of saving things greater than herself.
 
 

Objection- subjective evaluation right from the start. One could argue Cassandra, or even Vivienne.
 
'Righteous violence' is also a concept and practice that can be viewed with extreme skepticism- especially since it can be used by bigots and racists as well. All it means is 'violence I think is good', whether or not your actions are good or will have good effects.


Well name one of Leliana's goals that's not noble. You can't, because it doesn't exist. Us typing right now is privilege given to us by people who murdered the right people at the right time to give us this freedom ( a certain war comes to mind, *cough). Leliana's goals are the most Liberal and noble. She doesn't live in modern age with media and raised awareness. She lives in a time that absolutely no change happened without violence, ever. She will be judged for her actions in her own time, not to your modern comparisons. How is she different than Andraste? Everyone know how violent her rebellion was.
 

The rights and protections of bigots and racists are as important as any other because without equal rights and regards for people you disagree with, there is no equal rights or regard for anyone. It simply becomes oppression against dissent- not least because bigots and racists of different sorts are not only going to exist in your favored population (city elves), but amongst the ruling elite as well. Leliana's intolerance of intolerance is, itself, intolerance, and will have hypocritical blindspots of its own.

Civil rights are for everyone, especially the bad people, or else they don't exist at all.


"The rights and protections of bigots and racists are as important as any other". Is it really? In a dark age society such as Thedas where stealing rice can get you hanged by complete official authority? Again you are making a modern comparison. She is as good as it gets in Thedas.
 

She murders them. That's rather personal.
 
Aside from a citation needed that the same people she murders are trying to murder her, you also should probably justify why actions you use to villify and deligitimize them don't also deligitimize Leliana. She is thriving on the suffering (murder) of others, her approach to religion is corrupt, and she is doing it to keep her own position of power.

Arguing that Leliana is clearly leading in the right direction merely says you agree with her- not that what she does along the way is any less harmful to the institution.


Its an outright rebellion. Unless you can form a citation that they were going to hug Leliana and kiss her goodbye, it very safe to assume harm was their intention. Leliana doesn't "thrive" on anything. The only personal feeling perhaps, is satisfaction she gets from helping people. She does transform Chantry into charity and helping others sort of organization instead of religious overlord dictating most aspects of people's lives.
 

The thing about lowering yourself to your oponent's level in an appeal to equivalence is that you're still lowering yourself, not pardoning it. That's fine if you feel cynical means justify ends- but that's probably not the approach you want a church like the Chantry to take.
 
It also matters when the means compromise the ends. If Leliana's corruption breaks the Chantry, the Chantry's reforms and ability to enforce them go away. Even if it doesn't, if Leliana's successor is a rival, they have the legitimacy (and precedent) to reverse her changes as arbitrarily and bloodily as she made them.


Again modern comparison. You assume she has media or awareness of modern people and then go on judge her by saying "lowering yourself to opponent's level". What else she could do? There is reason hardened Leliana's ending is far more believable than softened one. Because what softened Leliana does is impossible to achieve in Thedas. There is simply no analogy you can refer to other those inside Thedas itself. By that standard, Leliana is a saint. (a bit of pun intended, but you get the point)

 

If it works later, it isn't futile. If it sticks, it's an absolute success.
 
Revolutions frequently eat their own and destroy their intended gains by over-reach and too fast. Creating a precedent in which politics is won by the last knife is not a recipie for a successful, let alone progressive, society.


And how do you know Leliana's way won't work? We know that she is going to continue Justinia's way. She is a true hero of Thedas, at least in people's eyes. Leliana is her legacy. We can judge her from here, but if people will revere her, I don't think our opinion really matters.
 
 

Silly to assume that she improves their lives dramatically? Yes, that would be silly- Leliana's changes are about doctrine inside a church that sets an example, not mass reorganization of society. The Chantry doesn't cause the problems most people in Thedas suffer, nor does it have the power to simply change them by fiat.
 
 
At least until a schism occurs. Lots of impact there, though unlikely much improvement.


Its clearly mentioned Chantry is transformed into charity and improving people's lives. This is not mention any other divine candidates epilogues.
 
 

It can be. Duh.


But is it? The fact remains the people who benefit from her reforms are the majority and those getting the short end of the stick are minority. Its a very good scenario if ends justify the means. It has always been a main theme in Bioware games. People will always die, no matter what you do. If we HAVE to choose, and we do, then let it be the bad apples who happen to be minority.
 
 

And I can name well-intentioned leaders who murdered millions, sparked civil wars, and ruined entire societies because they felt that it was okay if they did bad things because they had really, really good reasons for it.


Depends on who you name. Those on top of my mind made their countries better. Mind you many lost their way and forgot about good of people. Their pride changed them. This never happened with Leliana. In a society where change without violence doesn't exist, I see no real moral problem with Leliana. If she was in our time, I'd prosecute herself myself. But she isn't. In her own time, Leliana is a good and strong leader and has the capability to make her changes permanent. I cannot predict what Bioware will do with endings, but its likely Vivienne's ending will be sacrificed to match Leliana and Cassandra's endings who are quite similar to each other.
 



#41
Dean_the_Young

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She does take her duties seriously however. She sacrificed herself in in hushed whispers without a 2nd thought. That alone is an indication. She would sacrifice everything personal if she knew it had at least chance of saving things greater than herself.

 

You seem to be misunderstanding what's in dispute. Leliana's willingness to sacrifice herself for others isn't in question.

 

 

 

 

Well name one of Leliana's goals that's not noble. You can't, because it doesn't exist.

 

 

The elimination of the mage security aparatus without a plan for a replacement beyond 'wing it.'

 

Serious social responsibility issue right there.

 

 

Us typing right now is privilege given to us by people who murdered the right people at the right time to give us this freedom ( a certain war comes to mind, *cough). Leliana's goals are the most Liberal and noble. She doesn't live in modern age with media and raised awareness. She lives in a time that absolutely no change happened without violence, ever. She will be judged for her actions in her own time, not to your modern comparisons. How is she different than Andraste? Everyone know how violent her rebellion was.

 

 

Ironically, both Cassandra and Leliana herself are examples of how changes and reforms are not dependent on bloody-murder Leliana.

 

You also seem to be misunderstanding my position on conflict. Not all deaths are murder. Leliana's killings are, not least because they are avoidable (by her own route) and unnecessary for reforms in general (as demonstrated by Casandra).

 

 

"The rights and protections of bigots and racists are as important as any other". Is it really? In a dark age society such as Thedas where stealing rice can get you hanged by complete official authority? Again you are making a modern comparison. She is as good as it gets in Thedas.

 

 

Are we judging Leliana on in-setting standards or real world principles?

 

If we are to judge Leliana only on her in-setting political realities, than she is neither a progressive or advancing civil rights because these concepts do not exist. She is making policy preferences, not equal rights, because the concept of equal rights does not exist in a world in which men (and women) are not created equal and no one believes they are. Leliana's preferences are personal desires, not a political philosophy. Likewise, the lack of political freedom is a given- it's not a racial issue, because human peasants are just as disenfranchised.

 

If we are to judge and applaud Leliana by meta-analysis of the modern Western liberalism- such as on the basis of rights, 'righteous violence,' and of course political freedom- then we should consistently judge, applaud, and condemn her on the standards of modern western liberalism. To do so otherwise would be a hypocritical, and ultimately self-serving, double standard.

 

Sadly, one of the lessons of modern liberalism is that if you don't protect and respect everyone's rights, they aren't actually rights. Their privileges bestowed upon favored or tolerated parties.

 

Whichever it is, do make up your mind, because your waffling is getting silly. You can not applaud Leliana from a position of western liberalism and then disclaim western liberalism as grounds to condemn her.

 

 

Its an outright rebellion. Unless you can form a citation that they were going to hug Leliana and kiss her goodbye, it very safe to assume harm was their intention. Leliana doesn't "thrive" on anything. The only personal feeling perhaps, is satisfaction she gets from helping people. She does transform Chantry into charity and helping others sort of organization instead of religious overlord dictating most aspects of people's lives.

 

 

Vivienne had a rebellion. Armies were marshalled, battles fought. Lelaiana has political infighting- not least because of how drastically she seeks to rewrite doctrine over other people rather than through other people (such as the Cassandra approach, and to a lesser extent unhardened Lelliana's appeals).

 

Leliana most certainly thrives in her environment. One of her consistent character traits across the series is that not only is she good at the Game, spywork, and dirty espionage, but she enjoys it. If you haven't noticed that, you haven't been paying attention. And she certainly benefits from it- considering that it not only sees her elevated to the role of one of the most powerful women in Thedas, but keeps her there.

 

 

 

Again modern comparison. You assume she has media or awareness of modern people and then go on judge her by saying "lowering yourself to opponent's level". What else she could do? There is reason hardened Leliana's ending is far more believable than softened one. Because what softened Leliana does is impossible to achieve in Thedas. There is simply no analogy you can refer to other those inside Thedas itself. By that standard, Leliana is a saint. (a bit of pun intended, but you get the point)

 

 

What else could Leliana do? She could do what Casandra does- carefully make reforms, avoid squandering legitimacy by making it by fiat, and not murdering your opponents or rewriting widely accepted rules by fiat so that you can get what you want.

 

Hardened Leliana's ending is no more believable than unhardened Leliana's ending, because neither are enduring successes. They are both remarkably short-term accomplishments, and both court instability and institutional decline for the Chantry as a whole.

 

 

And how do you know Leliana's way won't work? We know that she is going to continue Justinia's way. She is a true hero of Thedas, at least in people's eyes. Leliana is her legacy. We can judge her from here, but if people will revere her, I don't think our opinion really matters.

 

 

Whether Leliana's way ultimately works is irrelevant to the critique of her means, because her means could also not work. They could, in fact, backfire horribly and make things worse. Gambling is condemnable even if you win- success alone doesn't validate any approach.

 

Neither, for that matter, does the appeal of the masses. There's a reason that's a logical fallacy.

 

End results are non-falsifiable until they actually occur. Unless you intend to argue that we should only talk about proven and enduring successes- in which case Leliana has none- Leliana potentially succeeding is only as relevant as Leliana potentially failing. What matters is the supporting arguments as to why.

 

 


Its clearly mentioned Chantry is transformed into charity and improving people's lives. This is not mention any other divine candidates epilogues.

 

 

You know what charities don't do? Determine social conditions of nations. Setting up charities in alienages doesn't change that there are alienages.

The Chantry does not dictate policy across Thedas no matter who the Divine is. The only people it can directly influence the status of are it's own- which is as irrelevant to most of Leliana's favored populations as the Grey Wardens are.
 

 

But is it? The fact remains the people who benefit from her reforms are the majority and those getting the short end of the stick are minority. Its a very good scenario if ends justify the means. It has always been a main theme in Bioware games. People will always die, no matter what you do. If we HAVE to choose, and we do, then let it be the bad apples who happen to be minority.
 

 

First off, Elves and mages are not the majority, they are the minority. Nor is Leliana in general, and bloody Leliana's in particular, the only way to even try to benefit them. There is no delimma between 'bloody murder Leliana or the elves are oppressed forever.' Or the mages, or charity. Not only does is the Divine's ability to change social realities limited, she isn't even the only one acting.

 

Second off, ends justifying the means is the problem that Leliana claims to be opposing.

 

It is, in fact, why she rededicates the Chantry to charity and away from politics- because letting politics trump principle, and letting the ends justify the means, is the mindset that brought about the Circle crisis and the corruption of the Chantry and the issues that every reformist goes 'yeah, that's a problem.' The institution of the faith being about politics and advancing personal interests, rather than the faith, was the problem.

 

There's a huge, blatant theme in Inquisition about how good intentions self-justify their corruption and undermine themselves because they justify it as for the greater good. You've already leapt well off into that.

 

 

 

 

Depends on who you name. Those on top of my mind made their countries better. Mind you many lost their way and forgot about good of people. Their pride changed them. This never happened with Leliana. In a society where change without violence doesn't exist, I see no real moral problem with Leliana. If she was in our time, I'd prosecute herself myself. But she isn't. In her own time, Leliana is a good and strong leader and has the capability to make her changes permanent. I cannot predict what Bioware will do with endings, but its likely Vivienne's ending will be sacrificed to match Leliana and Cassandra's endings who are quite similar to each other.

 

 

 

Since you're back to arguing on the basis of the real world, here's a question for you.

 

In what country can you think of a leader who achieved social acceptance for a popularly hated minority by murdering political rivals, maintaining an extensive personal spy network to spy, abduct, and occasionally torture dissidents, and attempting to establish a support base by largely detested client groups?

 

It's not enough to say 'the ruler was a bastard but made things better for most people.' You need to be able to point where a ruler made an unpopular group popularly accepted.

 

And let's not forget that Leliana's isn't even a decade into having power. Saying 'this never happened with Leliana' is premature- as is saying she is a good and strong leader. These are, after all, things that require retrospect and proven successes she does not have.

 

But ultimately, it comes down to your conviction that change can not occur without violence (despite both Cassandra and non-bloody Leliana being able to start reforms without resorting to murder), and your rather astounding conviction that Leliana's violence will both succeede and not have second and third order effects down the line.

 

I'm sure she's got it all planned out. She'll even be greeted as liberator.



#42
IanPolaris

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In what country can you think of a leader who achieved social acceptance for a popularly hated minority by murdering political rivals, maintaining an extensive personal spy network to spy, abduct, and occasionally torture dissidents, and attempting to establish a support base by largely detested client groups?

 

Peter the Great of Russia and Ioesef Stalin were able to do this both fairly successfully.  They were some of the most brutal and ruthless dictators in history, but they also pulled Russia into the Modern Era (Peter the Great) and into the Industrial/Mass Production Age (Stalin) respectively.



#43
TK514

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Peter the Great of Russia and Ioesef Stalin were able to do this both fairly successfully.  They were some of the most brutal and ruthless dictators in history, but they also pulled Russia into the Modern Era (Peter the Great) and into the Industrial/Mass Production Age (Stalin) respectively.

Neither fit the criteria of achieving social acceptance for a popularly hated minority group.



#44
IanPolaris

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Neither fit the criteria of achieving social acceptance for a popularly hated minority group.

 

Anti-Jewish discrimination virtually ceased during and post Stalin USSR.

 

Edit PS:  Also anti-foreigner sentiment and anti-Catholic sentiment was reduced dramatically post Peter the Great (and Catherine the Great).  Also another example was how Frederick the Great got Germans to eat Potatoes.  He cut off the heads of peasants until they agreed to eat them.  Brutal but it worked (and that's not the only example in history).



#45
TK514

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Anti-Jewish discrimination virtually ceased during and post Stalin USSR.

 

I would suggest that Stalin had little or nothing to do with that.



#46
IanPolaris

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I would suggest that Stalin had little or nothing to do with that.

 

I would suggest otherwise....not that Stalin really cared about Jews one way or another, but he wouldn't tolerate anti-Jewish sentiment hurting the Soviet state.  Just ask his political prisoners.

 

Another example (albeit a kinder one) is what happened in the US Military after Truman's executive order.  Until that order racism in the US Military was not only rife but officially sanctioned by regulation.  Afterwards, if you expressed that attitude openly in the ranks you were demoted at best, and removed from service at worst.  That new executive order didn't change minds right away, but it did completely alter the culture of the US Military within a generation and at least a generation before the rest of US society caught up.

 

My point is that being a big person with a stick and saying "You will do what is right or I kill you" not only can be very effective (often when nothing else is) but has historic precedent in real life.



#47
In Exile

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Anti-Jewish discrimination virtually ceased during and post Stalin USSR.

 

Hahaha! No, but seriously, good one. Okay, what's your real point?

 

....

 

That was your point. 

 

Hahahah! Oh, that's a good one. No, absolutely not. On planet Earth, this didn't happen. 



#48
IanPolaris

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Hahaha! No, but seriously, good one. Okay, what's your real point?

 

....

 

That was your point. 

 

Hahahah! Oh, that's a good one. No, absolutely not. On planet Earth, this didn't happen. 

 

Yes it did.  Oh, the Soviet Union backslid after Stalin's death but not to the degree you think.  My point and it's a valid one no matter what you think is that sometimes it takes a brutal change from a position of force to make a necessary change....and that change is not always a bad thing.

 

It's very hard to continue with old habits even if you are in the majority if the minority you persecuted now hold the reins of power and are willing to use them uncompromisingly.  To wit, a stereotypical "Good Ol' Boy" may always be racist towards African-Americans until the day he dies, but he's a LOT less likely to act on it when the County Sheriff is African-American.

 

That's harsh but it's often true.



#49
BraveVesperia

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The condition of mages ends up the same with all divines. Both circle and college will exist no matter what you do. But with Leliana college is the official one and supported by Chanry. Circle is 3rd party.

But each divine has its own unique aspects. In Leliana's case:

Chantry open to all races and both sexes.
Allowing priest to get married (optional).
Changes Justinia was meant to bring.
Depending on softened or hardened (charm or threaten), she will always restore order and thwart rebellion before they happen, unlike Vivienne.
Cassandra is quite happy to serve her.
and some other stuff...

As for acknowledgement of her death and resurrection, it does happen but I don't think it has any relation with her being divine. She will be kept alive.

Is Cass happy to serve Leliana even if she's hardened? What with Cassandra leaving in disgust if Vivienne is in charge, I figured she would too with hardened Leliana. Though we don't get any context for it, so I guess it might not be due to the ruthlessness.



#50
Wulfram

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I do think the big argument against hardened Leliana as divine is Natalie. There might be situations where the use of violence is justified, and we don't really have much information to judge the situations Divine Victoria is in, but killing Natalie seems a long way from justified to me, so its difficult to trust that her judgement was sound on other occasions.

Its enough to give me pause about unhardened Leliana as divine too, though on balance I still prefer her to the alternatives.