Andraste is an headache , the Chant of Light seems very human motivated to me , a backlash against Tevinter.It reins in magic , says stay away from the Golden City , the Old Gods are evilz , Tevinter is evilz , Blood magic is evilz , hurting people is evilz , sing the Chant of Light and everything will be alright!
Somehow Andraste wasn't very concerned by the Blight , perhaps because at the time only one Blight happened and they thought there might not be a second one.
But even Flemythal as far as DAO warns the Blight is very important and defeating it is a priority.She says the rest is trivial and what sucks is mortals are too often obsessed with their own issues .
Something also strange is when Andraste was busy on her crusade , Tevinter was also busy studying the fade in Kirkwall , in Aeonar ...Tevinter was onto something , I don't know what , but whatever studies they were doing they were cut short.
Anyway if say Andraste was indeed hearing something , well we had Tevinter who was pushed by their Gods in the fade to go further as far as magic and the fade is concerned....
And then Andraste hears from the fade to stop all of that and just trust a higher power will make everything alright.
If she did hear something , I feel like it wasn't the "Maker" .
The Bight is a big part of her teachings. It's a punishment. The Maker is pissed and left our sorry asses. Etc. ![]()
Secondly, she comes from the first aftermath of a post-Blight world..where everything is being rethought and everything is in chaos. Without it, her movement would have never taken wing. So it's a big part of understanding Andraste, I think. By that point, everyone was questioning the Tevinter religion and the old gods. They had turned on them and were seeking something else. It isn't just her who said the old gods and blood magic was evil. The world was reassessing itself by that point.
I don't care if she was crazy or there really is a Maker. She freed slaves. Or freed southern Thedas at least. Bottom line. And apparently, Shartan did too. I can't find fault with that. It's like worrying about Martin Luther King's theology, when what matters is his work in civil rights. Or rather, I find the coolness in her religion through her actions. Not whether I can count how many angels can dance on the head of a pin.





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