The Primeval Thaig was likely corrupted after the Magisters returned from the Black City.
The thaig predated the current dwarven civilization and thus the Tevinter Imperium, so red lyrium very likely existed before the magisters entered the Fade.
The Primeval Thaig was likely corrupted after the Magisters returned from the Black City.
The thaig predated the current dwarven civilization and thus the Tevinter Imperium, so red lyrium very likely existed before the magisters entered the Fade.
Wait, I thought there were lore entries that suggested the Darkspawn may have existed before the Blights?
Are you referring to this one?
Old Elven Writing:
"This elven writing found in the Arbor Wilds is so old as to be incomprehensible.
There are whispers from the Well of Sorrows. It's impossible to understand the entire text, but certain parts suddenly reveal a shadow of their original meaning.
"In this place we prepare to hunt the pillars of the earth. Their workers scurry, witless, soulless. This death will be a mercy. We will make the earth blossom with their passing."
For one moment there is a vivid image of two overlapping spheres; unknown flowers bloom inside their centers. Then it fades."
http://dragonage.wik...d_Elven_Writing
I think this is either how the dwarves were before they were cut off from their Titans (hive-minded and lacking free will), or it was the way the elves thought the dwarves were before they were cut off from their Titans. They sound like they could be similar to Darkspawn, but were perhaps more similar to the Sha-Brytol.
I think the implication is that all dwarves were once like the Sha-Brytol.
I think the implication is that all dwarves were once like the Sha-Brytol.
After her "conversion" it seemed to me that Valta regarded the Sha-Brytol as being parasitic to the Titan, in the codex that has one of her journal pages, as they live off of it and she says it doesn't need them. She seems to still have a will of her own though, despite her newfound connection to the Titan.
No. Thank you for trying though.Are you referring to this one?
Old Elven Writing:
"This elven writing found in the Arbor Wilds is so old as to be incomprehensible.
There are whispers from the Well of Sorrows. It's impossible to understand the entire text, but certain parts suddenly reveal a shadow of their original meaning.
"In this place we prepare to hunt the pillars of the earth. Their workers scurry, witless, soulless. This death will be a mercy. We will make the earth blossom with their passing."
For one moment there is a vivid image of two overlapping spheres; unknown flowers bloom inside their centers. Then it fades."
http://dragonage.wik...d_Elven_Writing
I think this is either how the dwarves were before they were cut off from their Titans (hive-minded and lacking free will), or it was the way the elves thought the dwarves were before they were cut off from their Titans. They sound like they could be similar to Darkspawn, but were perhaps more similar to the Sha-Brytol.
I do have a quote from Corypheus that seems to pertains to this, though it's not the reference I'm thinking of:I've heard other people say that, but I've never seen any actual evidence to back it up.
There's some indication that the Blight corruption may have always existed - the Primeval Thaig was impossibly old - but the first canonical darkspawn were the seven magisters.
The "strongest" evidence for Darkspawn predating the Sidreal Magisters that I can recall is that there is a carving or painting in the Temple of Mythal of Elvhes fighting an army consisting of corrupted looking Elvhes including some which are riding skeletal halla. When you walk by it, your companions will note that they look like Darkspawn.No. Thank you for trying though.
Shoot, I can't remember where it was. It might even be in WoT2. My memory is crap.I will try to remember, or maybe I will get lucky and someone else will remember.
The thaig predated the current dwarven civilization and thus the Tevinter Imperium, so red lyrium very likely existed before the magisters entered the Fade.
But you needn't worry about magical rogues or wizardly warriors messing up classes and specs, because about 48 hours after the Veil comes down, everyone will be dead. Think of all the old scores that are going to get settled when the oppressed can throw fireballs at their oppressors.
That's not what will destroy the world. It'll be the abominations.
If you take Aveline with you into the Fade with you in DA2, and she betrays you, in the aftermath conversation she is visibly shaken at the idea that that's the sort of temptation mages have to deal with all the time. She wonders whether mages will always fall to possession, or whether they have some sort of superhuman willpower.
So if, overnight and with no warning, all non-mages suddenly become mages, they'll have to deal with demons. Mages, whether Circle or apostate, train their whole lives to do that, and not all of them succeed. Some poor bastard being visited by a Desire demon that looks like his dead wife, or mother, or sister? Some desparate mother who wants the power to save her children from illness? They wouldn't have a chance.
I'd actually like if they went this route after DA 4, solely from a game play perspective. Personally I prefer the idea of a game where there are no classes and you construct your PC by selecting abilities, skills, etc throughout the game. It'd also be pretty cool to play hybrid warrior-mages, rogue-mages, warrior-rogues, warrior-rogue-mages, etc. Plus the lore implications would be fascinating.
Oh and also dwarf mages. Yes please.
Yeah, the thaig does, but that doesn't mean it was tainted from the beginning. It was probably a normal thaig with normal lyrium until the Magisters returned from the Black City, discovered the thaig, and corrupted it while searching for the old gods.
That goes against the lore we find in DA 2 though. The codex entries indicate that the King left and returned with a staff before the thaig vanished (presumably turning into the rock spirits and what not).
Yeah, the thaig does, but that doesn't mean it was tainted from the beginning. It was probably a normal thaig with normal lyrium until the Magisters returned from the Black City, discovered the thaig, and corrupted it while searching for the old gods.
That goes against the lore we find in DA 2 though. The codex entries indicate that the King left and returned with a staff before the thaig vanished (presumably turning into the rock spirits and what not).
Thing is that without the Veil, demons would have less incentive to possess mages. They possess people to experience the Unchanging World. They prefer mages because mages can shift the world the way a spirit can shift the Fade. Without the Veil, they can enter the Unchanging World freely and shift it to some extent on their own.That's not what will destroy the world. It'll be the abominations.
If you take Aveline with you into the Fade with you in DA2, and she betrays you, in the aftermath conversation she is visibly shaken at the idea that that's the sort of temptation mages have to deal with all the time. She wonders whether mages will always fall to possession, or whether they have some sort of superhuman willpower.
So if, overnight and with no warning, all non-mages suddenly become mages, they'll have to deal with demons. Mages, whether Circle or apostate, train their whole lives to do that, and not all of them succeed. Some poor bastard being visited by a Desire demon that looks like his dead wife, or mother, or sister? Some desparate mother who wants the power to save her children from illness? They wouldn't have a chance.
If the Veil is removed, we can only assume that all the stuff that's in the Fade would spill into the "real" world. That is all the spirits, demons and the bizarre physics would manifest into our world. Its safe to assume it would change the face of the world, but it doesn't necessarily mean all non magical creatures would die. We've seen before that non-magical beings can physically walk into the Fade, so its no clear why non-magical humans or dwarves would need to die.
That's not what will destroy the world. It'll be the abominations.
Thing is that without the Veil, demons would have less incentive to possess mages. They possess people to experience the Unchanging World. They prefer mages because mages can shift the world the way a spirit can shift the Fade. Without the Veil, they can enter the Unchanging World freely and shift it to some extent on their own.
If the Veil is removed, we can only assume that all the stuff that's in the Fade would spill into the "real" world. That is all the spirits, demons and the bizarre physics would manifest into our world.
That's not how tainting Lyrium works. Corypheus explicitly needed to find Red Lyrium to have access to it, he didn't just corrupt a bunch.
If the Thaig was corrupted afterward, it was either the location where the Magisters entered the Black City or where they exited it. This is consistent with the corrupted lyrium beneath the Temple Of Sacred Ashes, which was corrupted when Corypheus tried to make a new breach into the Black City.
Sorry, but how does this contradict anything?
^This. I believe the concepts of "abomination" and "demon" will have no meaning in a world with no Veil. You can read that conclusion into a lot of what Solas says. His perspective is of the pre-Veil world, so when he objects to all the FUD around "demons", maybe it's because no such things exist without the Veil?
I don't think that interpretation works at all, and I'm pretty sure it can't work for all cases. Solas states that demons are "spirits whose purpose is denied to them," and while we don't know that that's the only way it can work it explains all three of the corrupted spirits that come to mind: Cole turns into something in the White Spire that disgusts him in retrospect because he can't save the mages who are trapped there, Justice becomes Vengeance because he perceives the Circles as unjust and isn't powerful enough to do much about them, and the pacifistic Wisdom spirit forced to kill in All New, Faded For Her becomes a Pride Demon.
Sure, the Circles as they currently exist aren't likely to be a part of the world Solas envisions, but are they the only way Compassion or Justice could have been unable to do what their mental health requires them to do? Unless spirits become a lot more powerful with the Veil down (which has its own nope potential, since Valor is kind of a dick and Justice apparently thinks keeping cats is unjust) they could have run across suffering and injustice they didn't have the power to do anything about even in a world with no Veil. And the mages from Kirkwall who serve as the antagonists in All New, Faded For Her not only could have done as they did without a Veil, but might have been able to find a spirit rather than having to go to the trouble of forcing one to come to them.
So, maybe spirits understanding this world will help them keep their sanity and identities, but it's not going to completely prevent demons.
I believe the concepts of "abomination" and "demon" will have no meaning in a world with no Veil. You can read that conclusion into a lot of what Solas says. His perspective is of the pre-Veil world, so when he objects to all the FUD around "demons", maybe it's because no such things exist without the Veil?
Solas's point is that if you approach a spirit expecting a demon, you get a demon. Well if Joe Templar becomes a mage overnight, he's going to be expecting demons. People like Sera and Vivienne who fear magic? They'll be expecting demons too. Honestly, it'd be rarer to find someone NOT expecting demons. And it's not like demons aren't naturally occuring, Solas says that Fear and Desire are the oldest types of spirits.
Even before the Veil the Fade and the physical world were separate, and even then spirits wanted to travel from one to the other (especially if the "ancient elves=manifested spirits" theory is true). In a present day context that means abominations.
I've heard other people say that, but I've never seen any actual evidence to back it up.
There's some indication that the Blight corruption may have always existed - the Primeval Thaig was impossibly old - but the first canonical darkspawn were the seven magisters.
Codex: Veilfire Runes in the Deep Roads.
"Hail Mythal, adjudicator and savior! She has struck down the pillars of the earth and rendered their demesne unto the People! Praise her name forever!"
For a moment, the scent of blood fills the air, and there is a vivid image of green vines growing and enveloping a sphere of fire.
The vision grows dark. An aeon seems to pass. Then the runes crackle, as if filled with an angry energy.
A new vision appears: elves collapsing caverns, sealing the Deep Roads with stone and magic.
Terror, heart-pounding, ice-cold, as the last of the spells is cast.
A voice whispers:
"What the Evanuris in their greed could unleash would end us all. Let this place be forgotten. Let no one wake its anger. The People must rise before their false gods destroy them all."
It does not literally say darkspawn... but they were killing and mining the Titans. So THAT wasn't scaring them.
SO.... what scares seven obscenely powerful people enough that they collapse caverns and flee in terror?
There's also the Codex of Andruil hunting in the Abyss and what strongly seems like the taint overtaking her until Mythal cleanses her.
NOTE: The Blight is the only thing Solas and Flemythal seem "scared" of.
Even before the Veil the Fade and the physical world were separate, and even then spirits wanted to travel from one to the other (especially if the "ancient elves=manifested spirits" theory is true). In a present day context that means abominations.
It seem that they were not separated there were just boundaries like with the ocean and the beach
There's also the Codex of Andruil hunting in the Abyss and what strongly seems like the taint overtaking her until Mythal cleanses her.
WHich mean Mythal know how to remove the taint?
Flemeth said she did not know how to remove the taint from a person in DAII.
I don't think that interpretation works at all, and I'm pretty sure it can't work for all cases. Solas states that demons are "spirits whose purpose is denied to them," and while we don't know that that's the only way it can work it explains all three of the corrupted spirits that come to mind: Cole ...
Solas's point is that if you approach a spirit expecting a demon, you get a demon. Well if Joe Templar becomes a mage overnight, he's going to be expecting demons. People like Sera and Vivienne who fear magic? They'll be expecting demons too. Honestly, it'd be rarer to find someone NOT expecting demons. And it's not like demons aren't naturally occuring, Solas says that Fear and Desire are the oldest types of spirits.
WHich mean Mythal know how to remove the taint?
Flemeth said she did not know how to remove the taint from a person in DAII.
Flemeth is not exactly Mythal, and perhaps more relevantly the being possessing her is a mere wisp of a mage rather than Mythal at her height.
As for Flemeth saying she couldn't cure Wesley, what were her exact words? Did she specifically say "I don't know how to help him?" Or did she just say that she couldn't? For that matter did she actually say she couldn't rather than letting everyone assume?
Flemeth is not exactly Mythal, and perhaps more relevantly the being possessing her is a mere wisp of a mage rather than Mythal at her height.
As for Flemeth saying she couldn't cure Wesley, what were her exact words? Did she specifically say "I don't know how to help him?" Or did she just say that she couldn't? For that matter did she actually say she couldn't rather than letting everyone assume?
IIRC, she references the Wardens in a 'they could save you, but none are near' sort of way. She says Wesley's time has come, but I don't believe she ever explicitly denies she couldn't at any cost.