I'm not sure I completely agree, york...yorkj86 wrote...
We didn't think that Samara would like Chaotic Good characters like Robin Hood because his means to an end is breaking laws. She might say that it's not Robin Hood's place to do that. She probably wouldn't blame the people for letting themselves get in to a position where they are at the mercy of a wholly corrupt government. She likely would blame the politicians themselves, and whoever it is whose job it is to protect the innocent.
It's mostly speculation of course, but for the Codex to cover "all" situations in only 5000 sutras suggests that it is very focused and that the Codex notion of "Justice" doesn't necessarily equate "Law". We do know that the Code aims towards "Protecting the Innocent & Punishing the Unjust" in that order. We know this because it is apparently the priority followed by Samara in her encounter with Nihlus and again when she remains behind to care for the orphaned children of the village after being forced into killing their parents (in self-defense).
This emphasis on protecting the innocent/punishing the unjust suggests that an "unjust" person is someone who violates the Code, whose highest priority is protecting the innocent from harm. It suggests that the Code is more preoccupied with preserving innocent lives and protecting them from "the unjust" than prosecuting thieves, con artists, drunken drivers (unless they killed or hurt some innocent), etc...
In the example of Robin Hood, who stole from lawfully appointed royal sheriff to feed a starving peasantry, I rather think Samara would deem the King "unjust" for raising taxes to the point his subjects were left to die of famine and approve of Robin's efforts to protect the innocent...
By concerning itself strictly with protecting the innocent from bodily harm (and possibly psychological mistreatment) the Code can be far simpler in application than asari law as a whole (which would include civil law, criminal law, judicial process, etc...). In this respect, Samara would not object to indentured labor (i.e. slavery) as long as the "slave" was well-cared for and had entered into the indenture willingly. But should the master ever abuse the situation, he would be considered "unjust". Asari do not want to be "unjust"... bad stuff happens when you're "unjust" around Samara...
This preoccupation with protecting the innocent would explain why Samara chose human example of knights and samurai, who are both a product of a feudal political system. In the feudal system, peasants relied on knights/samurai for protection against bandits, hostile soldiers or wild animals. In return, the peasants were expected to provide for the knight/samurai through kind or labor. A fine system as long as no one abuses it... But it is likely Samara was referring to the idealized versions of human litterature and not the crude reality...
Modifié par Flamewielder, 13 octobre 2010 - 09:30 .





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