Before I go to sleep:
frokenscheim wrote...
If your parents are slaves, and the slavemaster has them breed to produce you, does that heritage make your slavery just?
Terraneaux wrote...
By your same rationale, the descendents of black slaves in the united states still belong to their former owners. I hope you can see the problem with that argument.
This "problem" doesn't exist. Slaves have been legally absolved of their bondage - the Quarians have issued no such legal declaration proclaiming that the Geth are no longer their property. Moreover, your criticism is presupposing its intended end in that you're attaching rights of life to malfunctioning machinery.
You're still moving charge around to carry out computational processes, just through different mediums.
Given that, how is your situation any different from that of a computer system? Input goes in, output comes out.
As I said, I'm aware of contemporary scientific positions on issues of free will. It seems problematic to explain in terms that we understand today (though I am confident this will be resolved in the future, as science captures more and more of reality). That being said, I am falling back on a claim of self evidence, and saying that the fact gaps in scientific knowledge exist such claims are possible if they are reasonable. I don't view it as unreasonable to say free will exists, in that I (you, or anybody) can look around right now and imagine all sorts of things I could potentially do - and mean "could potentially" in a very real sense. That I have the capacity to choose to do what I wish, with that choice only constrained by the limits on what I can imagine. This being the difference between myself and a machine, in that all of its reasons and actions ARE totally determined by the simple "input goes in output comes out," "computational processes" that you describe. True life is more nuanced - perhaps not obvious to science (yet) but definitely to the conscious actor.
I don't need you to believe in free will, necessarily. I'm merely demonstrating that my position on the Geth is the logical endpoint of such a belief (rather than "bigotry"), and that such a belief is reasonable insofar as it seems to be totally obvious until you scrutinize it through the lens of contemporary science - a lens which is incomplete, and thus can't be taken as a total authority on matters where it contradicts what can reasonably be called self evidence.